Housing Conference Report

Report From the Irish News:
Event to mark 40 years since Caledon protest
By Claire Simpson – 21/06/08

THE 40th anniversary of the one of the pivotal events in the fight for civil rights in the north is being marked at a conference in Armagh city today.

In 1968 Nationalist MP Austin Currie squatted in a house in the Co Tyrone village of Caledon in protest at Dungannon Council’s refusal to allocate homes to Catholics.

The council built 15 houses the village but later decided that all but one of them should be allocated to Protestants, one of whom was a single 19-year-old woman.

Angered by the council’s decision, Mary Teresa Goodfellow, her husband Fran and their two children began squatting in No 11 Kinnegard Park in October 1967.

Eight months later, the Goodfellow family was dragged from the house by bailiffs.

Mr Currie then decided to squat in No 9 Kinnegard Park, the house which had been allocated to Ms Beattie, along with Mrs Goodfellow’s brother, Phelim Gilder-new, and local farmer Joe Campbell.

Writing in The Irish News today, Mr Currie said their action had helped force to the “British Government to intervene to remedy civil rights abuses in Northern Ireland”.

“We did indeed make history in Caledon this day 40 years ago,” he said.

He was later fined £5 – the “best value for a fiver I ever had,” he said.

Mr Currie will lead today’s conference in the City Hotel, Armagh, along with former Ulster Unionist MP Ken Maginness.

The conference will also look at the problems of social and affordable housing in recent years.

John McGuffin – A Tribute

By Eamonn McCann – Author “War & an Irish Town” et al.

The obituary cliche that “He didn’t suffer fools
gladly” was never more apt than for John McGuffin,
which occasionally presented him with problems of an
inter-personal nature, since McGuffin tended to regard
a remarkably wide section of the earth’s population as
fools. Anybody who voted in an election (“It’s wrong
to choose your masters!”). All who had ever darkened
the door of a church after reaching the age of reason.
People opposed to cannabis. And that was just for

One day in the late 1960s, when we thought we’d heard
the chimes of freedom flashing, I drove to Dublin with
McGuffin and the American anarchist Jerry Rubin. A
mile or so out of Newry, McGuffin explained to the
fabled member of the Chicago Seven that the town we
were approaching was in the grip of revolution. The
risen people had turned en masse to anarchism. We’d
better barrel on through. If we stopped for a moment
the fevered proletariat would surely engulf us…

Down were in the All-Ireland final that weekend. Every
house, lamppost and telegraph pole was festooned with
red-and-black flags. Rubin was agog, at risk of
levitation when we passed under banners strung across
the streets, reading, “Up Down!”

“These people really got the revolutionary ethic”,
enthused the ecstatic Rubin.

“As much as yourself, comrade”, allowed the gracious

He turned up on the Burntollet march with an anarchist
banner but couldn’t persuade anybody to carry the
other pole. He marched all the way with the furled
standard sloped on his shoulder, managing to convey
that this was sure evidence of his singular
revolutionary rectitude, the easy-oozy reformism of
the rest of us.

McGuffin was interned in August 1971, as far as I know
the only Protestant lifted in the initial swoop. He
wrote a fine book on internment afterwards, “The
Guineapigs”. He was later to publish “In Praise of
Poteen”, “The Hairs of the Dog” and, recently, “Last
Orders, Please”. He was a gifted, utterly
undisciplined writer, eschewing the pedantries of
structure and all strictures of taste. Various
newspapers agreed to give him regular space, but it
never lasted. Editors physically winced at his
ferocious philippics. He said to me of this column a
few months back, “If it’s any good, why havn’t they
sacked you?”

For a time, An Phoblacht published his scabrously
brilliant “Brigadier” column. Frequently, the Provos
wouldn’t print it because they thought their readers
would find it offensive. They weren’t bad judges.

I first became aware of McGuffin within a week of
arriving at Queen’s as a wide-eyed innocent from the
Bogside. He erupted into a debate addressed by Sam
Thompson, the former shipyard worker whose play, “Over
The Bridge”, had convulsed the Unionist establishment
with rage. Thompson was the hero of the hour for
Northern liberals. But not for McGuffin. The only
achievement of “Over The Bridge”, he raged, had been
to enable a section of the useless middle class to
feel good about themselves for having a night out at
the theatre. “Meanwhile, Basil Brook is roaming the

He took off for California in the early ’80s, where he
practiced as a lawyer for 15 years, advertising his
services under the slogan, “Sean McGuffin, Attorney at
Law, Irish-friendly—No crime too big, no crime too
small”. He only did defences and preferred getting
people off who he reckoned were guilty because that
way it was more fun.

He was my friend for 40 years. The announcement of his
end told that he died peacefully on the morning of
April 28th after a long illness, and that two days
before turning sideways to the sun had married his
long-term collaborator, comrade and partner

He was laid out in his coffin with a smile of final
satisfaction on a face sculpted like a chieftain of
old, in a black t-shirt with square red lettering,
“Unrepentant Fenian Bastard”.

Way to go, McGuffin.

An appreciation – Mary Ellen O’Doherty (1908-2007)

Originally Published – Derry Journal, Tuesday 31st July, 2007

Ninety-nine-year-old Mary Ellen O’Doherty [nee Hegarty] described by prominent civil rights leaders as the”mother” of the movement – was laid to rest recently in Derry.

Mrs. O’Doherty died peacefully at Altnagelvin Hospital, on June 16th, after a short illness, comforted by all her children, and son-in-law, Prof. Sinclair King. The widow of Harry O’Doherty (1899-1989), decorated for his role in ‘A Company’, of the Derry Brigade, Irish Volunteers, Mrs O’Doherty is believed to have been the last of a generation linking Derry to the War for Independence (1916-23).

In the 1960s she and family members worked closely with the Campaign for Social Justice in N. Ireland, established by Dr. Conn McCloskey and his wife Patricia of Dungannon. It was actively supported at Westminster by several MPs including Stanley Orme, Paul Rose and Gerry Fitt. This group was the forerunner of the Civil Rights Association. One of Mary’s younger sons, Fionnbarra, was a co-founder of NICRA when it was established in Belfast in early 1967.

Draped in the national flag, her coffin had been carried from her former home in Crawford Square to the doors of St. Eugene’s Cathedral by her nine surviving sons and daughters, extended family, neighbours, men and women from local community groups and former republican prisoners. Among four daughters carrying her remains was Mrs. Mary Kathleen O’Doherty- King, who for several years has been an independent senator in the Trinidad and Tobago parliament.

Mrs O’Doherty’s casket was carried into the Cathedral by her sons to the music of the Mountains of Pomeroy and during her last Mass a number of Gaelic laments were played and sung.

Requiem Mass

Her Requiem Mass was celebrated on Monday morning, June 18, by Fr. Gerard Mongan who said Mrs. O’Doherty had made an immense contribution to the evolution of society as well as rearing her nine surviving children:

“Mary Ellen instilled in her family a great love for education for she believed passionately that education was the key to progress. And, in celebrating her long life today, we are all conscious of her family’s deeply-felt loss. First and foremost Mary was a devoted wife to Harry, who died in 1989. Both she and her husband represented local working class views and their home became a focal point for a wider community.”

In the mid-1960s, Harry and Mary attended the annual TUC Conference, held on the Isle of Man to update Labour and TU leaders on the burgeoning civil rights struggle in the North. Harry, a master in his family’s trade, trained scores of apprentices, before deciding to retire from Doherty Meats, after 65 years, at the age of 79. He was a founding member of the Butchers and Allied Workers Union, which eventually merged into the T&GWU. For many years he served on the Northern Committee of the ICTU, alongside a former Mayor of Derry, the late Nationalist Party councillor, James Hegarty.  

Mary and her late husband remained in contact with many across Ireland and beyond. They particularly cherished close bonds with Tan War veterans and their families. Among their ever-welcome visitors where Dr. Nora O’Brien and her brother Roddy, the daughter and son of the 1916 leader and martyr, James Connolly. Their links to Irish American communities and the Left in Britain led to the opening of several influential doors which significantly assisted the civil rights cause, and,  in particular, its pivotal advocates.

“Like others of her generation she attended every one of the Civil Rights marches that took place between 1968 and ’72”, Fr. Mongan told the large attendance at her Requiem Mass.

She and family members were among marchers during the initial Coalisland to Dungannon demonstration, Duke Street on Oct. 5th, and later, ‘The Burntollet Ambush’.

Bloody Sunday

On Bloody Sunday, firstly on William Street, and later Rossville Street, they witnessed the massacre by the First Battalion of the Paras, which included the shooting of fondly-respected Bogside neighbours, such as Johnny Johnson. Harry and Mary assisted two of those shot. They were tended to at the nearby home of an old friend, Mrs. Bridget “Ma” Sheils. Bridget’s late husband, Paddy, was a legendary republican leader in the 1920s and beyond. Mr. Johnson, who had lived only a handful of doors away from the O’Doherty home at 134 Bogside, died a few months later.

Fr. Mongan said civil rights leaders had spoken publicly of Mary being a “mother to us all and everyone involved”. Several civil rights veterans, including John Hume and Ivan Cooper, spent time with the family whilst paying their last respects. A visit by Bishop Edward Daly was particularly appreciated because of his own heroic role during the civil rights’ march on Bloody Sunday in January 1972.

A lifelong gaelgoiri, Fr. Mongan said Mrs O’Doherty helped promote Irish culture in the city and enjoyed a profound love of Gaeilge literature, song and dance. He also noted her contribution to the welfare of political prisoners, social justice and the rights of women for which she received the transatlantic Celtic Cross Society Award earlier this year. Mary’s contributions on several fronts were only fittingly recognised in the last decade of her life.  Her characteristic humility was always quite evident. When initially told others wanted to salute her work, she said, “Only important people receive special awards”.

 All her family, friends and people in many walks of life give living testimony that she will always be an important person to all who were privileged to know or struggle alongside her. Appropriately, the Celtic Cross is awarded to “ordinary people of courage, faith and life of simplicity”. Among its previous recipients were Mr. Raymond Flynn, a former Mayor of Boston who was appointed US Ambassador to Vatican City, and Mrs. Sheila Kelly of Dublin, the widow of an Irish Army officer whom Mary, then aged 96, and other campaigners welcomed at her home and later to the City Hotel in 2004. This was part of an on-going crusade aimed at lobbying the Irish government to publicly exonerate her husband, Captain James J. Kelly*, who died the previous July.

In 1997, Mrs. O’Doherty, on the recommendation of several community groups  was awarded a Pensioner of the Year Award by Age Concern at a public ceremony in Derry’s Guildhall. Later, although never a member of the AOH, at another formal event, Mary was made an honorary member of the local Ladies Division in 2002. Interviewed on the occasion of her last birthday,  Mary spoke eloquently of the role of other women in spearheading community progress but lamented the fact that, unlike her, their contributions remained unrecognised during their own life-time. Mary was much appreciative of the fact that the then female Mayor of Derry, Councillor Helen Quigley, and the Junior Mayor, Emmet Doyle, bearing a floral tribute, paid an official courtesy call to her home to congratulate her on reaching her one hundredth year and on being awarded the prestigious Irish-American Celtic Cross Award


Inspiring Legacy

Fr. Mongan also described her as a “powerful presence” at every family gathering. “She has left us an inspiring legacy in her commitment to social justice and equality as well as her Irish identity, which she would never forget or deny. Mary rejoiced and was glad of all things Irish, including ceili dancing and music. Sitting on her Gaelic-speaking grandmother’s knee, in Balee, near Strabane, where she was reared, she’d listened to first hand accounts of starvation, evictions and mass emigration.”

For more than a decade she acted as a trustee, alongside the late Cllor. Tony Carlin, former Mayor of Derry, on the North West Great Hunger Memorials Committee, then based at the AOH Hall on Foyle Street.

Fr. Mongan led the congregation in the prayers beloved by Mrs. O’Doherty, Se do bheatha Mhuire and the Ár nAthair. Her funeral procession left the church to the strains of the Flower of Sweet Strabane, which is close to her birthplace, at Balee. Musical tributes were provided by Áodan Dorach O’Donnghaile, Riseard Mac Gabhann and Padraigh O’Mianáin who played a piece specially composed for Mrs O’Doherty’s Requiem Mass.


Masses offered

According to numerous messages sent to the civil rights veterans’ office, where Mrs. O’Doherty had for years worked voluntarily, Masses were offered in recent days in Trinidad, Spain, the US, Glasgow and London, and by Irish missionaries in fields across Africa, in her memory.  In a recent letter published in the ‘Journal’ the U.S-based International Executive of the O’Doherty Clan mourned Mary’s passing. They described her as the “Grand Hostess of Derry, Ireland” due to the fact that “with the loveliest of smiles she welcomed at her door thousands of Irish, Americans, Canadians and Australians over several decades.”

Mrs. O’Doherty is survived by her sons and daughters Anna, Pat Leo, Breege, Mary Kathleen, Pearse, Deirdre, Fionnbarra, Kevin and David and by her youngest sister Celine, who, with her family resides in Strabane.

Like the beauty and loveliness of passing seasons kind hearts always leave the world a better place for us.

In the eternal kingdom, may she rest in peace.

Compiled and submitted by the Oct. 5th Association – a network of 1968 civil rights veterans and supporters. E-mail: rights.civil@googlemail.com

The late ‘ Vinny ‘ Coyle – A Working-Class Hero

IT WAS with profound shock and sadness that the people of the Bogside district, and much further afield, learnt of the death of Mr. Vincent Coyle.

He was a self-professed socialist, who became one of the best known and extremely popular figures of the civil rights movement from the mid-1960s’, including and beyond the tragic events of Bloody Sunday. Following the unwarranted massacre of peaceful civil rights marchers, in January 1972, his home became an international newsroom and local information centre.

‘Vinny’, as he was popularly known, was born in January 1929. He was one of nine children born to John and Angela Coyle of Ann Street, off Rossville Street. He believed in Derry like he believed in God. He provided tools and assisted in building the first barricade outside his own home in Rossville Street, in 1968. Although to many people he was just an ordinary docker, as was his father before him, to many more he was a symbol of determination and hope for the city.

True Friend

Vinny will best be remembered as a highly effective civil rights’ steward at many historic marches and mass meetings. His six-foot muscular frame maintained more law and order during the trial of fellow civil rights leaders at the city’s Magistrates’ Court than three lorry loads of RUC. None of us could ever forget how, with outstretched hands and words of wisdom, he calmed that, and many more volatile situations, throughout many stormy years. Often, alongside him stood two of his brothers, the late Joe and Johnny Coyle. Joe tragically lost his life with two other adults and two children in an explosion in the early 1970s’ at the home of a republican comrade who resided in the Creggan district of the city.

From the days of the Housing Action Committee, and from being a rank and file member of the Derry Citizens’ Action Committee, Vincent worked his way through the ranks of the civil rights movement to become one of its most well known figures and spokespersons. He was on first name terms with local journalists, but also leading media personalities across the globe.

Up to, and including the October 5th demonstration, where he was in the front line, he was just ‘one of the boys’. However, he was so impressed by the work and courage of the marshals on that fateful day, who were led by the late republican veteran Sean Gallagher, of Rosemount, that he joined the select body and soon became a deputy chief steward.

His strength and intelligence got him the job of bodyguard to Ivan Cooper and John Hume, at various venues and events, which were deemed to be unsafe. His two brothers, Johnny and Joe, were Hume’s election proposers, and Vinny was a seconder as well on the electoral documentation.

His undoubted competency got him the job of Chief Marshal by popular acclaim within the seven hundred strong stewards’ organization. He gave up many days of work ‘for the cause’, as he put it, to carry out such onerous duties.

Labour Leader

When the British Labour leader, Jim Callaghan, came to Derry in August 1969, anxious civil rights’ leaders assembled near Free Derry Corner, which was the most suitable meeting point. Vinny arrived at the scene, realized the problem, and with no instruction necessary, set off to find the elusive politician from London. He duly located his target, and soon reappeared, proud as punch, declaring to Callaghan, “These are my friends, Mr. John Hume and Mr. Ivan Copper”, and so on.

Callaghan later enquired, “Who is that marvellous man with the bushy moustache and large brimmed hat. He was like Moses himself, at the parting of the Red Sea. We were at the edge of the massive welcoming crowd, feeling somewhat lost and abandoned. He became our saviour. Everybody knew him. The multitude parted with a mere wave of his hand until we got to our promised location”.

Vinny told journalists once at the City Hotel, which was our busy headquarters on those dramatic days, “Through my example I hope to communicate to people my tolerance of everyone. If they see me taking it they will learn to be obedient at the demonstrations. My aims are for all the people of Derry to get what they are entitled to”.

To him Derry was the most wonderful place on God’s green earth. He was, like many others of his generation, forced to become a wanderer because of bad times in his youth. He worked at a multitude of jobs, including chef, ice cream salesman, lathe-turner, gas worker and builder’s labourer.

He summed up his involvement and socialist outlook as follows: “We are in this for our children and for everybody’s children, that they can obtain civil rights to grow up with all the doors of opportunity wide open for them”.

Vinny was alongside the homeless and unemployed long before October 5th 1968. He and his stewards came to our rescue immediately following the vicious attacks on Burntollet Bridge, and put his arm around many of the families of those who lost their lives, before and after Bloody Sunday. We have all lost an extraordinary man.

Like many who will mourn his passing, I and other civil rights’ leaders feel proud to have known Vinny Coyle, not only as a political ally, but as a sincere and true friend. This working-class hero deserves to be remembered. He did more than most to lead and unlock our people from many of the links that make up the chain of state-sponsored discrimination and second-class citizenship.

Vinny sadly has left us, but even from beyond the grave his undoubted courage and practical examples in struggle will continue to inspire us to move, forever, forward, be we Protestant, Catholic or Dissenter.

Tributes to Madge Davison

Originally Published – Unity, 9th February 1991

MADGE DAVISON, Communist, feminist, activist and ardent Civil Rights campaigner died on Sunday 27 January 1991 at the tragically early age of 41.

At her funeral the following Wednesday, the many people from all walks of life, who in her friend Anne Hope’s words came “to celebrate Madge’s life, and mourn her death,” indicated what broad areas of life Madge had touched and influenced.

Tributes were given by Michael O’Riordan, National Chairman of the Communist Party of Ireland, who spoke of the work Madge had carried out in the Communist Party and Connolly Youth Movement; by Anne Hope, Madge’s lifelong friend and comrade, who gave a very moving salute to her work in the civil rights and women’s movements; and by Barry Macdonald close friend and colleague who spoke of the caring, principled and conscientious manner in which Madge worked in the legal profession.

Ireland, and indeed the international workers’ movement have suffered a tremendous loss with the untimely death of Madge-as have the people who knew and loved her.

Unity offers sincere condolences to John, Jonathan and Niall and to the family circle in their time of grief and sadness.

We salute you Madge!

A Woman for All Seasons

At the outset of the proceedings on this sad occasion I want to thank Madge Davison for giving me the honour, albeit a melancholy one, to pronounce the words of a final farewell.

It may seem incongruous to have this duty performed, as at a young woman’s funeral by one who has seen seven decades and three years, but it is not odd, strange or illogical although Madge Davison was but 41 years of age, she was a woman for all seasons, for all situations, and not for her own generation alone, but also for the one that preceded her

When the news of her impending death reached her wide circle of friends there was truly an extraordinary reaction.

Those of the generation which preceded her were saddened at the cruel passing of a young woman whom they cherished with maternal and parental affection-Likewise, those of her own generation who loved her with a sisterly attitude and a fraternal respect and attachment.

Both generations shared a common grief at the passing of Madge in full bloom, being cut off in a life of which, at the same time she had not yet reached the prime.

She was the object of much love but at the same time she never courted, sought or cultivated popularity. She was her own woman. She spoke her own pieces at all times.

She was kind in her appreciation of honest efforts. She was sharp in her criticisms of dishonest motivations.

Madge played a leading role in many organisations – the Civil Rights Movement, the Communist Party of Ireland and its youth section, the Connolly Youth Movement.

Anne Hope will deal with the Civil Rights Movement and Barry McDonald will pay tribute from her legal professional colleagues.

Madge served on the National Executive Committee of the CPI, bringing to bear on all questions her practical knowledge; experience coupled with a principled attitude.


Outstanding Leader

She was an outstanding leader of the CYM. For example in August 1973 she led an Irish Youth delegation to the 10th World Festival of Youth and Students in Berlin-114 in all, from the Connolly Youth Movement, the Republican Movement, Union of Students in Ireland, Young Liberals, National Federation of Youth Clubs, Irish Union of School Students, St. Gabriel’s Youth Club, delegates from NICRA, the Northern Ireland Transport and General Workers’ Union and the Dublin-based Automobile General Engineering and Mechanical Operating Union.

A wide roll call of Irish Youth-North and South-Catholic and Protestant, united in the cause of Peace and Friendship and Social advance for Youth.

On that occasion she displayed her capacity for straddling the generations when she led the 114 delegates to pay tribute at the graveside of that leading Irish Anti-Fascist, Frank Ryan, Commander of the Connolly Column of the International Brigades who fought for the defence of the Spanish Republic between 1936 and 1939.

Frank’s grave was in Dresden where he lay buried for 30 years before the rendering of the CYM Salute-seven years later we brought his remains home to Ireland.

Significant that today we have present a large number of Madge’s contemporaries of the CYM who have come from Dublin, Galway and Sligo, as well as Belfast itself to honour Madge’s passing.

The last time I heard Madge speak was in this very chapel when she was paying a tribute at the funeral of Dotsie Barr – she did it well.

In paying a well-deserved tribute, she, at the same time by the nature of her speech, revealed the warm and humane character of her own personality.

Friends!  Madge was particularly proud of her Presbyterian background, of the great contributions made by her forebears in the Society of the United Irishmen, whose foundation date took place 200 years ago, in October 1791.

Madge stood in the tradition and indeed in the image of such girl fighters as Betsy Gray who fell in battle for the cause of Irish democracy, for the independence of Ireland and for the unity of Protestant and Catholic sections of our people.

Inspired by Madge we should remember the retort of the American working class martyr, Joe Hill, who the night before his execution called out: “Don’t mourn-Organize!”

Let us think how best we can organise as a tribute to Madge Davison the 200th anniversary of the United Irishmen in October of this year.

Madge was deeply influenced in her character and political development through her association with another working-class heroine, Betty Sinclair, who was, 40 years older than Madge but life and conjunction of their activities as well as common membership of the CPI enabled Madge to know her in the closing years of her life.

Betty as a young woman was one of the leaders of the most celebrated struggles in Irish Labour History – the militant Outdoor Relief Workers’ strike in October 1932 united in struggle the Protestant and Catholic unemployed.

October this year presents us with the task of a combined tribute to the United Irishmen and the Unemployed Revolt of 1932 and the theme, common to both events, a theme close to the heart of Madge -the unity of the Protestant and Catholic sections of the working class.


Dear Friends, the fact was that Madge was motivated by a vision or dream of a society in which there would be no sectarianism, no exploitation, one in which poverty would be abolished, in short in an Ireland, free, united and socialist.

This was Madge’s dream, and recognition of that evokes the lines written by a poet of the 1930s, Langeton Hughes, the Black-American Communist, a leading figure in the struggle for Civil Rights for Black people, who wrote:

Hold on to dreams

For if dreams die

Life is a broken-winged bird

That cannot fly.

Madge, your bird has flown high into the sky.

Michael O’Riordan

“Everything a good lawyer should be….”

Among other things, in his tribute to Madge, Barry Macdonald, close friend and colleague said:

“Madge was a solicitor’s dream and a client’s dream. She was everything a good lawyer should be and epitomized all the best things the legal profession could offer the community if all of its members shared more of her values.

I wouldn’t insult Madge’s memory by saying that she was the equal of any man. I don’t know any man who was the equal of Madge.”

Gerry Fitt’s Maiden Speech At Westminster On 25 April 1966

Mr. Gerard Fitt (Belfast, West) : On rising to my feet to address the House this evening, I would, first, ask the House to consider that I, as the new Member for West Belfast, had to overcome many obstacles before I had the opportunity of addressing this House. I take some consolatioh from the fact that in thetelevision and Press analysis immediately after the result of the election, you, Mr. Speaker, and I were categorised as the fourth largest party represented in this House: ” Others, Two “. I cannot refrain from saying that if that is correct it will be a most influential fourth party in this House. I am not sure whether that was an attempt to depict me as an impartial independent, which I most decidedly am not, or whether it makes you, Mr. Speaker, an added member of the Republican Labour Party, in which case I take this opportunity to welcome you into the party as there are, as you will be well aware, all too few of us.

Mr. Speaker: Order. I hesitate to interrupt a maiden speaker, but I can assure the hon. Member that I am not applying.


Mr. Fitt: I did not really think that You were, Mr. Speaker.

Since the election I have read in sections of the British Press that I have been classified as an Irish Republican. I should take this opportunity to classify my political allegiance. To classify me as an Irish Republican is not strictly correct. The Irish Republican Party in Ireland does not recognise the authority of this House in any part of Ireland and its members would, indeed, refuse to take their seats in this House.

I have not yet given up hope, and I have not yet determined to follow the line of the Irish Republican Party, because I believe that during my term as the representative of West Belfast in this House I will be able to appeal to every reasonable Member in this Chamber, and, through them, to every reasonable member of the British public. I feel certain that at the end of this Parliament dramatic changes will have taken place in the North of Ireland, of which I am a constituency Member.

Having arrived at this House at the latter end of last week and having listened to the speeches made by hon. Members, from both sides, I marvel at the normality which exists in British politics. Serious questions are discussed. It has become apparent to me this afternoon that education will be an issue of great importance .’during the lifetime of this Parliament. All hon. Members can apply their intellect and wisdom to achieving an education solution: , This atmosphere does not exist iii the constituency which I represent.

I In Northern Ireland, at every succeeding election there re no economic issues involved. In this island of Britain, the recent election was fought on the different policies and philosophies of the Conservative Party, the Liberal Party and the Labour Party, and the Labour Party were victorious. In Northern Ireland, no such issues entered the contest.

I should like to ask you, Mr. Speaker, whether in your position as a member of a political party at any election prior to your elevation to the Chair of this House, you have ever had your telephone constantly tapped during the course of the contest. This happened to me during the recent election. Did you, Mr. Speaker, or any other hon. Member, have to have police protection to protect you from a bigoted sectarian mob when you were declared the victor in the contest? I did, not 50 or 100 years ago, but within the past month, and this is not a unique experience.

At every election at which I have been declared the victor, the bigoted mobs have attempted physically to assault me. Three weeks or a month ago, my agents were threatened that if they attempted to enter into my opponent’s areas-areas of West Belfast are designated as Unionist and anti-Unionist-they would be physically assaulted if they attempted to stand by the ballot box to prevent my opponents from personating votes.

This is something which people in Britain cannot understand and it is something on which intend to educate the British people. It is something in which I hope to elicit support, not only from this side of the House, but from both sides of the House, because I am convinced that there are on all sides in this Chamber honourable men who have acted in their political life with the utmost rectitude, political honesty and sense of fairness. I make an appeal to each and every one of those Members in this House to ensure that we in Northern Ireland are afforded the same opportunity to fight elections on the economic issues involved and that we will be free from all threats of physical violence.

I realise that in the course of a maiden speech it is the tradition of this House to be uncontroversial, but I cannot make this speech without being controversial. It is not my ,intention in any way to be controversial in this speech, because I am, spealdrng with all the honesty and sincerity at my command.

In the 1954 election for this Parliament, certain incidents took place in Smethwick and, rightly, many hon. Members, on both sides of this House, condemaed the atmosphere in which that election was held. That is the atmosphere in which elections have been fought in Ireland since 1920, and that is the atmosphere which will oprevail in northern Ireland until this Government take cogent action.

I realise – and here I ask for the indulgence of the House – that there will he very few opportunities for me to get on my feet and to take in the whole of the Queen’s Speech, because by tradition certain Acts of Parliament and certain actions are the reserve services of the Northern Ireland Government. I do, however, ask the Labour Government whether they have ever considered, because they cannot say that they were unaware of the question, an amendment to the Government of Ireland Act, 1920. No Act is sacrosanct. The changing social conditions over the past 50 years make the Government of Ireland Act completely unworkable. When we realise how every concept of British democracy is being flouted in Northern Ireland we conclude that now, immediately is the time to amend that Act.

In 1949 the British Labour Goverument – and they had the support of many progressive members of the Tory party – changed the electoral law and brought in the Representation of the People Act. That established the democratic principle of “one man, one vote “, with ,which I am in complete concurrence. It is a fair system; it is the only democratic system which should be applied in these islands. But in Northern Ireland that system operates only in respect of the 12 constituencies represented in this House. For other elections in Northern Ireland – for local government elections and elections to the Stormont Parliament – we have an anti-democratic electoral system.

This system would not be tolerated in any other freedom-loving country. In Northern Ireland the same people are elected to administer the different Acts, the one applicable in Northern Ireland and the one applicable for Imperial elections. Can we expect these same people to administer their own electoral laws, on the one hand, and then to wear a different hat and administer the 1949 Representation of the People Act? The first aim of the Northern Ireland Unionist Parry is to perpetuate its own existence there. Let there be no mistake about that.

It is generally accepted that when an area in Britain is threatened with economic depression, and where there is mass unemployment, and people feel that they are being trodden upon, it will return Labour, or even Communist, representatives. Over the past few years, however, the area to which I refer as Northern Ireland has consistently returned Tory representatives. I suggest that those Members are re’turned not on the issues involved, but by a completely unacceptable system, and that the only issues discussed during the contest concern the question whether one is a Catholic or a Protestant.

In West Belfast I fought the recent election on the political platform of Republican Labour. I am a Socialist, and I intend to speak from this side of the House. I intend to vote as a Socialist. I intend to support the Labour Government in, their initiation of all social and progressive legislation. But having done so as a Socialist, I shall ask the support of hon. Members on this side of the House to help me to initiate the same system Northern Ireland. If I believe in Socialism for England, Scotland and Wales I must be afforded the right to believe in Socialism for my own country.

I ask the Government to listen to my words this afternoon and to realise that f am speaking for many progressively minded people, not only in West Belfast but in all Northern Ireland. I intend to voice their disapproval of the present undemocratic system and the election laws which now exist in Northern Ireland. In the Queen’s Speech I read – and I admire the Government for promising this – that a system is to be devised to provide further subsidies for local authorities to help them build homes for the people who need them, and to make it easier for young married people to acquire .homes of their own. I shall support the Government in their implementation of this legislation.

l wonder, however, whether it is recognised that in Northern Ireland to own a home means fhat one also has a local govemment vote. In Britain everyone over the age of 21 has the vote, but this is not so in Northern Ireland. I insist that Northern Ireland is an integral part of the United Kingdom. The people there are British subjects and are entitled to the same rights and privileges as are possessed by any other persons living in these islands.

To perpetuate its own majority the Unionist Party in Northern Ireland has devised an electoral system which for local government purposes can give six votes to one person and yet deny a single vote to another. This is 1966, and if true democracy is to operate in these islands it is time that the procedure in ‘Northern Ireland was abolished. Not only does it deny a vote to a person who does not own a home; from this root stems all the other social evils. If a Person does not own a home he does not have a local government vote, and if the Party In Power considers him to be an enemy or an anti Unionist it will ensure that he will not get a home.

The town of Dungannon, in County Tyrone, is run by a Unionist-dominated council. It has a small majority of 400 or 500 on the electoral register, but this ensures that it is elected at successive elections. But there are 2,000 people looking for homes in Dungannon – 2,000 young married couples, who have no homes of their own. The Unionist council has met repeatedly. It has held meetings and adjourned meetings. It realises that the vast majority of these 2,000 people are anti-Unionist; so it says to itself, ” If we build these people homes we will also be giving them the vote, and they will vote against us. We will be out.” This is happening not only in Dungannon, but all over Northern Ireland.

I have no hesitation in predicting that now that I have the honour to represent West Belfast, within the next two or three years further council estates will be built in my constituency, and the houses will be given to Government supporters with the intention of unseating me. This is the atmosphere which I am trying to break through. I reiterate that in addressing these remarks to the House I am appealing to every Member who believes in democracy. I am not asking for preferential treatment, or making an outlandish request on behalf of my constituency ; I am asking for exactly what British constituents have.

As a Member of the Stormont Parliament I have spoken on many occasions in this vein. It was very frustrating to realise that the House there, with 52 Members, had 40 Members of the Government party. No matter what plea was made I realised that it would not get anywhere. I realised that when it came to the vote on any subject which I supported, 40 Unionists would go into the Lobby to vote against it and to deny any semblance of democracy. I hope that I shall not suffer any of that type of frustration in this House.

I did something unusual this afternoon. Normally, I do not speak from a script, but I had prepared this one. However, I feel that I do not need a script to put forward the case for democracy in Northern Ireland. One can only speak from the heart and I defy contradiction of the charges which I have levelled this afternoon.

I realise that I may have infuriated some hon. Members on the other side of the House. I do not see many of those hon. Members who are entitled to be infuriated. There is only one of them there. If these hon. Members feel that way, the cap must certainly fit. I would ask that one hon. Member, the hon. Member for Londonderry (Mr. Chichester-Clark), if he believes in the policies which have been pursued in Northern Ireland and disagrees with my charges, to prove it by supporting me in asking the Government for an inquiry into the Government of Ireland Act. I am willing to stand or fall by that decision. I would ask, I would insist, that the members of the tribunal which would hold this inquiry be taken from both sides of the House, not from this side alone. I would accept any hon. Member from any side of the House and I am sure that that inquiry would find that what is happening in Northern Ireland today can no longer be tolerated.

There are references in the Queen’s Speech to Vietnam and Rhodesia. As a Socialist, I intend to support the Government’s action on those areas. In Rhodesia, there is an exact parallel to what happened in Ireland in 1912, since when a minority has tried to subjugate a majority. In 1912, a tragic mistake was made by the then British Government. Now, 54 years later, I have to come to this House to level charges at the ascendancy group which was then installed in that country.

I ask the House to consider the tragic mistake made then and to ensure that they continue on the lines they have taken in regard to Rhodesia. If they surrender to blackmail, the world will not readily forgive them. How ridiculous this Parliament must look on the stage of world affairs when one views the Parliament and this country expending their energy and their treasure on trying to bring about in Rhodesia a state of affairs which would ensure the political and human rights of the black Rhodesians, when, at the same time – either through ignorance or through sheer cowardice – we are not prepared to ensure the rights of our own British subjects in Northern Ireland. The problem at home must be settled before we seek to settle problems abroad.

I have always taken the view that an elected constituency Member’s first and last allegiance should be to the peoph who voted for him and elected him to this House, that their problems should at all times remain paramount. That is why I say to the Government this afternoon that before we take any action on human or political rights in any other part of the world we should ensure that those rights are installed in Northern lreland,

In the earlier part of the debate, a great deal of time was spent by Members on education. As one who did not have the benefit of a university education, I am only too well aware how necessary

education can be in 1964. A new university was mooted for Northern Ireland and the money for that university was to have come from the pockets of the British taxpayers. The Lancashire lassie and the Yorkshire yokel were paying to subsidise that university.

In Londonderry – poor, sad, tragic, gerrymandered Londonderry -there is mass unemployment. It has become known as a city where the women work in the shirt factories and the men stay at home. In Londonderry, Catholics and Protestants banded together to have the university. sited there. They realised that it would be an injection of lifeblood into Londonderry, that, in the first place, it would do away with the unemployment and that people would be employed.

They realised that, as building pro.gressed and students began to attend, it would bring life into Londonderry, which is slowly dying of decay. But this consideration was never accepted by the powers that be in Northern Ireland, even though the money was being found by the British taxpayer. The only consideration which activated the minds of the Unionist powers in Northern Ireland was that two-thirds of the population of Londonderry were Catholics. They would not put the university in Londonderry, because there were too many Catholics there.They sited the university in the heart of Coleraine, which, again, is a Unionist-dominated area, inhabited by Government supporters.

On the attraction of new industry to Northern Ireland, I speak as a Socialist. I do not want to see anyone unemployed in Northern Ireland, be he Protestant, Catholic or Dissenter. When industry is attracted to Northern Ireland it is conveniently sited in the Unionist areas. The areas where there are no Government supporters are continuously ignored. The Government of Northern Ireland take the view that if they give one of their supporters a job they will have his vote for all time and so perpetuate their own reign in Northern Ireland. I oppose Unionism in Northern Ireland and I will do so until my dying day.

West Belfast has been a break-through. Since winning this election, I have received 468 telegrams, 700 letters and 1,000 telephone calls – not from people of my own religion – but from those who would be opposed to me in religion, who saw the result of the election as a break-through for political wisdom in Northern Ireland, who saw the result in West Belfast as a day of reckoning for the Unionist Party.

Hon. Members should understand that the Unionist representatives in the House have been coming here for so often that ,they believe now that they rule by divine right. One of the Unionist Members of this House actually opened his election address with the words

“I am sorry that this election, has been forced on me at great expense by the intervention of a Liberal candidate.” Disgraceful! How “disgraceful” that anyone should dare to oppose him.

That is why there is such a serious inquest going on now in Northern Ireland. They cannot believe that 3,00*0 Protestants voted for me. However, there is no more proud representative in this House today than I. I realise that Protestants and Catholics have supported me and that it is with their voice that I speak.

I make one final appeal to the Government. The situation in Northern Ireland is serious. Discrimination is an everyday occurrence. People are denied jobs because of their religion. Only two days ago, the Cardinal Primate of All Ireland, Dr. Conway, issued a statement calling on the Prime Minister of Northern Ireland to do something to erase this cancer of discrimination from our midst. The Cardinal Primate of All Ireland is a reasonable man, a man who has done everything durtng his life so far to bring about better and more harmonious community relations. If he felt that he had to make that call to the Northern Ireland Prime Minister, how much more important is it that this Government should support him in bringing about a more normal political situation in Ireland?

I am a Socialist. I will defend and support this Government with everything at my command, but, having done that, I ask for the support of the Government and of every hon. Member in doing away with the situation that exists in Northern Ireland today.

Springtown Camp and Civil Rights’ women

Originally Published Derry Journal, Friday, 6th June 2008.

Local author and historian Fionnbarra Ó’Dochartaigh, a co-founder of NICRA in 1967, in this third exclusive article for the “Journal” traces the roots of early public agitations which led to the dramatic events on Derry’s Duke Street on October 5th 1968.  Almost overnight the civil rights lobby-group was transformed into a mass movement. This writer currently sits on the executive of the 40th Anniversary Commemoration Committee.  

‘The land of the free and the home of the brave!’

“I have never seen anything as bad as this except near Johnannesburg” –

Sheelagh Murnaghan M.P – 13th June 1964.

World War II had ended. The American troops had locked the gates of Springtown Camp for the last time. It had been home to countless combatants during that global conflict. In a final ceremonial gesture they joyfully marched off towards Strand Road and the river, bands playing and flags flying. They were finally being released from grave inner fears and heavy burdens on their families and wider communities. At long last they would be homeward bound now that victory over Fascism had been won at a very high cost in human lives, both military and civilian. Several local women, hoping for a brighter future, would soon follow them to become their wives and raise their offspring in what was claimed to be “The land of the free and the home of the brave”.

After the Camp was vacated all was far from quiet on the homeless front in this Maiden City on the Foyle. Almost immediately a few brave free-thinkers with the best of intentions put their plan into action. The wire fences surrounding the former military base were cut in what became a successful bid to secure desperately-needed accommodation. The base appeared to many less fortunate folk as a highly-desirable location. Families began to select “their” huts. These were initially intended only as temporary dwellings, during wartime. Tirelessly, for two decades these civilian residents engaged in what at times must have seemed an unrewarding struggle against the power-brokers, in the Guildhall and Stormont. Their collective demands were totally justified and truly modest- proper brick-built and insulated homes.

Quite early on the Unionist-dominated Corporation, with little alternative other than carry out mass evictions, softened their hostility somewhat. Evictions on such a scale would undoubtedly have resulted in major social unrest, so for the Corporation there was little room for manoeuvre. Previously the ‘powers-that-be’ referred to the new inhabitants as “squatters”. The change in attitude and practice meant that the residents could no longer be ignored or openly treated with contempt. A new status was conferred whereby all became legal tenants. The physical manifestation of such took the form of issuing rent books, thereafter, to bear the official recording of five shillings a week, per hut.

The families’ tenancy agreement stated that it was for temporary occupancy for around six months or so. That was more than a hint that evictions had not been totally ruled out, and suggested a blunt, if not menacing message, “We your masters are still in control”.  The word “temporary” used by local officialdom certainly did not conform to the meaning described in any English language dictionary.  But then other very precisely explained words that supposedly created social, economic and political duties and obligations on us all, had long ago lost any real value or meaning in this deliberately ignored corner of the Empire [Long-standing ‘Convention’ -N. Ireland affairs must not to  be discussed at Westminster].

The Struggle

By walking or driving past the Camp one might have assumed that there were a mere score or so huts. In fact, at its peak there were 304 huts – about 90% corrugated tin and 10% wooden. At first each hut could best be described as a large empty space with neither toilet nor heating facilities. After much pressure the Corporation carried out a renovation scheme turning most into 3-bedrooms, a small living room which had a range, a minute scullery with a “jaw box” (sink) and a tiny toilet. As there were no back doors in any of the huts, such created very obvious dangers if fire was to catch hold at any time. Such did in fact occur in several huts, with the wooden structures burning like a bale of hay in a matter of mere minutes.

These dangers increased because conditions were so severe in the winter some families were forced to install coke-burning stoves in the largest bedroom. These required frequent trips to the Gas Yard on Lecky Road, a considerable distance away. The stoves were often referred to as ‘life-savers’ which was no exaggeration in such harsh conditions.

The 304 huts were occupied by close to 400 families. The reason for such overcrowding was due to the fact that young couples, after being married had nowhere else to go. It was considered “normal” practice for their parents to give them a room, if such a “luxury” could be offered. The sons or daughters were now registered as “sub-tenants” and so it was not uncommon to find as many as 16 persons per hut.  Such created problems when it came to maintaining personal hygiene and washing garments, not to mention answering the call of nature.

As for Corporation employees there were three, one “rent-man” and two caretakers. Their office has been described as a “half-hut” located at the gate at the top of the Camp.

An early mini-campaign secured a bus link provided by the Ulster Transport Authority into the city-centre. This was of great importance especially for children attending local schools. While at home they could at least enjoy the scenery and ample space surrounding the Camp, which alas is often denied children of to-day, who live in high-rise flats in many towns and cities. In addition, when the fields were wet and soggy, which in our climate was frequent, there was always the hard surface that made up “the Square” where football, hopscotch or other games could be played. It was also the assembly point when the occasional protest meeting was deemed necessary. Audible was the sound of the “Buncrana Train” as it rattled along the rails. Such was a daily reminder that not too far away was what passed for our local Riviera with its beaches, amusements and other attractions across the Border, for those lucky enough to afford such excursions.

In time a large concrete bridge was built over the railway lines linking the Camp to Buncrana Road. Almost every development, small or large associated with the name Springtown Camp; kept it constantly in the news over the years since the ending of WW II.  Official neglect was a scandal that was not ignored by some local journalists. They reported the fact that little or no repairs were carried out and so these totally inadequate dwellings fell into a state of disrepair. It was noted that rain penetrated as the tin rusted and holes began to appear near ground level. This combination made for intense cold and damp to a life-threatening degree. Certainly poor health could almost be guaranteed for all occupants, especially the elderly, newly borns and young children.


Early Agitation

 As the 1950s drew to a close there were still around 200 families living in 161 huts. As usual the Corporation was building very few houses so this fact was also of concern to many other homeless couples and families right across the city. Ironically, the Corporation continued to call ‘housing meetings’, undoubtedly a sham and a ploy to give the false impression that providing homes was indeed one of its social priorities.

A detailed study of this era reveals that while non-Unionist councillors spoke out when an opportunity arose, they always came up against a brick wall. The ‘old guard’ was not for turning even when in November 1959 Councillor Seamus Deeney, addressing his remarks to Alderman Glover, asked the question, “How in God’s name could a young married couple with one child be given a higher degree of priority than a family of 8 living in Springtown Camp for the past 12 years?” The question was met by silence. The Alderman again offered no response when Deeney declared, “These people have a damned good case for the Human Rights Committee in Strasbourg”.

On that occasion women were present in the Council Chamber of the Guildhall. Their leader politely requested permission to speak. The immediate response of the chairman was to declare the meeting abandoned after ensuring that the R.U.C had arrived and were on hand to remove these mothers from the public gallery.

That 20-strong protest was led by Mrs. Sadie Campbell, Mrs. Kathleen Porter and Mrs. J. Mc Brearty. Later the “Journal” reported “Round one for the women of Springtown Camp”. They were back again to a reconvened meeting, undeterred by the probable return of the police. This time they more militantly demanded their rights of assembly and to freedom of speech, in a supposedly democratic forum.


Civil Rights’ women
On Saturday May 31st 2008, Sadie Campbell, believed to be the last surviving leader of those earlier protests was conferred with a special presentation. She was introduced to an audience at the East Tyrone College in Dungannon by a younger former resident, Willie Deery. Willie is undoubtedly an authority on the Camp’s history. He has contributed greatly to the residents’ website, www.springtowncamp.com <http://www.springtowncamp.com/>  The site is a major reference point for this article.

He recalled the events of 1959 and how the determined, undeterred mothers were not going to be fobbed off by anyone until they had their say. The powers-that-be relented and so the women of the Camp actually became the first women in over 20 years to speak at a Derry Corporation meeting. Their spokesperson said, “We have lost some of our children due to the terrible conditions we have to live in. We appeal to the mothers of Derry to support us in our fight, and we ask this Corporation to remove this disgrace from our city.”

As a direct result of the mounting protests more families were re-housed out of the Camp, but even more emigrated. However, as late as 1964 there were still over 150 families living there in conditions that were much worse than previously. Promises were made and broken on all too many an occasion. Amid mounting despair the huts were literally crumbling around them. 

Their situation could not be divorced from the political realities of those times when gerrymandering in Derry was rife and at its worst. In the Camp there were approximately 700 nationalist voters. The problem for key Unionists centred on where to house them without jeopardising their electoral superiority. They even attempted to wash their hands of housing any of these families by stating that they were just outside the city boundary, [which they repeatedly refused to extend], thus passing the buck to the Rural Council.


Last front door closed

Eventually, in October 1967, one year before Derry’s first official civil rights march, the last residents, Charlie and Sarah Lynch closed the front door of their hut. Thus ended the tragic and appalling saga of Springtown Camp.

 In Dungannon memories flooded back for Sadie Campbell and other residents as she was presented with a glass vase and flowers. On the vase was the ‘Oak leaf’ civil rights badge. It was designed in 1968 by a former art teacher, Sheila McClean. Also engraved under that circular logo was “Sadie Campbell – Springtown Camp, 1946-1967”. It was specially commissioned from Derry Crystal by former civil rights leaders.

Those surrounding Mrs. Campbell during the memorable and moving presentation ceremony included several female champions of civil rights; the renowned journalist and author Susan McKay, trade union leader Inez McCormack, well-known playwright Anne Devlin [daughter of the late Paddy Devlin MP], and the human rights lawyer Padraigin Drinan.

Sadie’s short acceptance speech was recorded by two cameras, both appropriately operated by experienced female film-makers. This commemorative event in Dungannon focused on the heroic role played by women in the civil rights struggle in the 1960s and beyond. Billed as an ‘inclusive discussion’, men were not excluded.

By Fionnbarra Ó Dochartaigh, rights.civil@googlemail.com

Women were backbone of the civil rights movement

“I never thought I would have the courage to walk into the mayor’s parlour and ask a question,” Sadie Campbell said. “And when I did, the mayor said: ‘Get the police.’” Sadie was speaking on Saturday after she was presented with an award to celebrate her contribution to” the achievement of civil rights.

Sadie’s activism predated the setting up of the Northern Ireland Civil Rights Association (Nicra). Her encounter with the unionist mayor of Derry was in 1959, when she led a delegation of women from the huts at Springtown camp in Derry to the Guildhall, to protest about living conditions. There had been an outbreak of fire and children had been injured.

The camp consisted of 300 Nissen huts left behind in 1946 by the US navy. At first those who moved into them had been delighted as it meant escaping the grossly overcrowded tenements of the Bogside. However, by the

mid-1950s 400 Catholic families were living in the camp and some of the huts had nearly 20 people living in them, entire families lodging in one small partitioned room.

They paid rent to the corporation to live in this slum. The mayor’s rejection spurred Sadie and the others on and the protests continued. However, it was 1967 by the time the last of the residents were rehoused and Springtown camp closed. The huts were sold to farmers, who lodged pigs and cows in them.

The meeting, in Dungannon, was about women’s role in the civil rights movement. Writer Anne Devlin, a founding member of People’s Democracy, read a powerful and haunting account of a young woman’s feelings as she set off on the 1969 march from Belfast to Derry that would go down in history as the Burntollet march because of the ambush there.

“We were walking through time,” she said. She remembered fear too.

Former Ictu president Inez McCormack, who, as a trade union leader, has represented some of the lowest-paid women in northern society, spoke about the importance of continuing to struggle for human rights even after you’d achieved comfort for yourself.

This is something the DUP and Sinn Fein would do well to remember.

One of the most famous demands of the civil rights movement was “one man one vote”. Feminism hadn’t impinged deeply. Inez described going with her then boyfriend, now husband, Vinnie, to a People’s Democracy meeting after Burntollet.

“When we went into the house Vinnie was led in to the room where the meeting was to be held, while I was led to the kitchen with the other women,” she said.

“The only woman at the meeting was Bernadette.”

Bernadette Devlin was a blazing star, young, fiercely eloquent and fearlessly continuing to speak out on platforms across the morally conservative north while heavily pregnant and

unabashedly unmarried.

Anne spoke about how she had seen her father, trade unionist and SDLP founder Paddy Devlin, as the political figure in her household.

“I didn’t pay enough attention to the role my mother played,” she said.

Sometimes, though, women did take the lead in public while their husbands looked after the children. Rebecca and Frank McGlade were both activists, but it was Rebecca who was on the executive of Nicra. Their daughter, Dympna, read some of her mother’s memories, recorded before she died in 1989.

“Women were the backbone of the civil rights struggle,” she said. She described how women would open their homes to marchers, fed them, lodged them, and “treated them like royalty”.

She recalled Hilary Boyle, a “little old lady” and author from Dublin, who always wore a hat. When one march was blocked she climbed hedges to get to the forbidden route, where she waved her umbrella defiantly at the RUC.

Margaret McCluskey, whose parents Patricia and Con played a crucial role in establishing and publicising the facts about discrimination against Catholics, said the Catholic Church had discouraged protest.

“The attitude was, you stayed in the place God put you in,” she said.

Inez noted that many of the slum houses in Derry were owned by the Catholic Church.

Mary Rafferty talked about the inspiring woman who taught her geography at school in Dungannon and encouraged her to go out and fight for her rights. This woman had been accused of being a ‘red’ and had almost lost her job over it. Linda Edgerton, who was a red and proud of it, recalled rushing home from protests to make the tea. Edwina Stewart summed up the necessary qualities: “You had to be well able,” she said.

“Those Were the Days My Friend” – The Role of Women in Civil Rights – Event Report

They and others risked their lives and worked tirelessly, demanding civil rights for all- but history has often overlooked them. They were the women of the civil rights movement in NI. Bernadette Devlin was a powerful exception but most other women appeared to be in the background.

On Saturday 31 May 2008, in South West College in Dungannon, the Civil Rights Commemoration Committee honoured the courageous role of women in civil rights. In a fascinating event, journalist Susan McKay chaired an open discussion on the theme of “Those Were the Days My Friend”.

Playwright Anne Devlin and member of People’s Democracy. Anne red a thought provoking and moving piece that she had specially written for the event. The forthright trade unionist and campaigner for women, Inez McCormack, told the audience how the infamous Burntollet ambush inspired her to campaign against injustice.

As Inez said recently in a newspaper article “At that time I was a young Protestant girl who didn’t understand that there were grave issues of inequality, injustice and division in our society. It wasn’t that Protestants didn’t suffer deprivation, but there was systematic discrimination against Catholics. That march changed my life.”

The most compelling part of the day was the wonderful testimonials told by women in the audience, they gave their personal stories, talked of the role of their friends or families in civil rights. Edwina Stewart spoke of the role of Betty Sinclair in NICRA, Margaret McCluskey highlighted the passionate role of her parents Con and Patricia McCluskey in producing the facts on discrimination in NI, through the Campaign for Social Justice, Dympna McGlade read out a piece written by her late mother Rebecca, which stressed that “Women were the backbone of the civil rights struggle.”

The morning session ended in an emotional presentation to Sadie Campbell from the Springtown Camp in Derry. Over 50 years ago, Sadie took it upon herself to campaign for better housing facilities for her family and neighbours in Springtown Camp. Sadie recognised the injustice that existed and was not prepared to accept it. She stood up and opposed it and fought for justice, not just for herself but for the many families living in the area at that time.

The day was a unique opportunity to hear the voices of ordinary women who did extraordinary things in the civil rights movement. It was welcome that the whole day was recorded and will be available for a wider audience to hear.